ALBUQUERQUE, N.M. — A follower in New Orleans built a public shrine in her honor. An actor in Albuquerque credits her with helping him land a role on the TV show "Breaking Bad." She turns up routinely along the U.S.-Mexico border at safe houses, and is sighted on dashboards of cars used to smuggle methamphetamine through the southwest desert.
Popular in Mexico, and sometimes linked to the illicit drug trade, the skeleton saint known as La Santa Muerte in recent years has found a robust and diverse following north of the border: immigrant small business owners, artists, gay activists and the poor, among others – many of them non-Latinos and not all involved with organized religion.
Clad in a black nun's robe and holding a scythe in one hand, Santa Muerte appeals to people seeking all manner of otherworldly help: from fending off wrongdoing and carrying out vengeance to stopping lovers from cheating and landing better jobs. And others seek her protection for their drug shipments and to ward off law enforcement.
"Her growth in the United States has been extraordinary," said Andrew Chesnut, author of "Devoted to Death: Santa Muerte, the Skeleton Saint" and the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth University. "Because you can ask her for anything, she has mass appeal and is now gaining a diverse group of followers throughout the country. She's the ultimate multi-tasker."
Exact numbers of her followers are impossible to determine, but they are clearly growing, Chesnut said.
The saint is especially popular among Mexican-American Catholics, rivaling that of St. Jude and La Virgen de Guadalupe as a favorite for miracle requests, even as the Catholic Church in Mexico denounces Santa Muerte as satanic, experts say.
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